SACRIFICES AND ACHIEVEMENTS


 Different tribes including Rajput, Kakkay zai, Chahudary, Bhatti and few other tribes are residing in the village. People are very simple, straight forward, hardworking and honest. They lead a simple and happy life. All the families shifted at this village sacrificed huge properties at Jammu on migration. Despite suffering a huge loss of property and lives of their beloved, the migrating families helped each other and remained united during different crises. The strength of the people is unity.
Presently village life has been changed due to developmental influences e.g. provision of electricity, water supply project, telephone connection and cable connection. Since the said projects have played the role for increase of information / awareness, among the population of the village, resultantly now the people are more conscious about the future of their own and children. This trend has increased the potential of population; therefore literacy rate of the village has jumped up to 60% from 20% within the period of last 15 years. the people of Dera Khalsa are performing their respective duties in different organizations of Pakistan.The people of this village do not care even about their lives while performing duties. This village has produced Army soldiers / Officers Police soldiers / Officers, civil officers, Businessmen, Technicians, players, Advocates and Politicians. This village has provided great skills in almost every field for the loving country Pakistan.




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A village of  Punjab   (Pakistan) situated in  tehsil Kallar Syedan is  identified as dera khalsa. The name was given by the   administration of Sub continent of this region during 18th century on demand of  Sikh   community. This name is still used to refer this village. Presently entire population of this village is  Muslims , having strong religious believes and 95% of existing families are migrated from Jammu in 1947.    History of dera khalsa  This is a historical village and during Sikh,s rule on Punjab in the 18th Century it was a kind of religious center of Sikhism.  In 1855 this  village was  entirely a Sikh village and  in the later days of the Sikh rule in the Punjab, this village was the head quarter of  Sikh Sardars. There was a Sikh Dhara-mshala where all strangers and preachers could come and stay and enlighten the village people who gather every morning and...
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