SACRIFICES AND ACHIEVEMENTS


 Different tribes including Rajput, Kakkay zai, Chahudary, Bhatti and few other tribes are residing in the village. People are very simple, straight forward, hardworking and honest. They lead a simple and happy life. All the families shifted at this village sacrificed huge properties at Jammu on migration. Despite suffering a huge loss of property and lives of their beloved, the migrating families helped each other and remained united during different crises. The strength of the people is unity.
Presently village life has been changed due to developmental influences e.g. provision of electricity, water supply project, telephone connection and cable connection. Since the said projects have played the role for increase of information / awareness, among the population of the village, resultantly now the people are more conscious about the future of their own and children. This trend has increased the potential of population; therefore literacy rate of the village has jumped up to 60% from 20% within the period of last 15 years. the people of Dera Khalsa are performing their respective duties in different organizations of Pakistan.The people of this village do not care even about their lives while performing duties. This village has produced Army soldiers / Officers Police soldiers / Officers, civil officers, Businessmen, Technicians, players, Advocates and Politicians. This village has provided great skills in almost every field for the loving country Pakistan.




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True History of Partition 1947

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Sacrifices of Jammu Muslims during partitionOut break of violence Launch of terror on Jammu MuslimsMassacres on Jammu MuslimsNumber of Jammu Kashmir refugees setteled in Punjab Refrences 




1. Sacrifices of  Muslims during partition of Sub   continent in 1947



The inter-religious violence that occurred in Jammu and Kashmir against the backdrop of the 1947 Partition of India and its aftermaths included a possible ‘ethnic cleansing’ of Jammu’s Muslims. One million Kashmiri Muslim refugees were uprooted and an estimated 2,500,00 to 300,000 were massacred in the Jammu region alone in August-October 1947. Violence was directed in the main by the Dogra Hindu state troopers aimed at driving them out from fear of death. Despite the grwoing concerns of the ‘new history’ of Partition, until recently it has been dominated by the Punjab experience of violence and mass migration. This has been to the detriment of other regions such as Jammu which experienced a similar pattern of di…
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History of Muslim-Sikh,s in Punjab

1. Relations at Rawalpindi and other areas  of Punjab
 The Muslims and Sikhs enjoyed harmonious relationship throughout the rural Punjab. They had been living for centuries door to door as good friends though they had an antagonistic historical past more deep-rooted than the Hindu-Muslim enmity. Hindu and the Muslim heroes had different regions and times while the Muslim rulers and the Sikh heroes were contemporary and in the same land. Therefore, we see a direct clash between the Muslim rulers and the Sikh religious personalities. Both the communities sought the way to live together and ostensibly they were living with the Muslims on the basis of social inter-action and interdependence. The other factors may be summarized as:
    * Saints and legacy of their teachings     * Conversions within caste     * Communitarian dominance     * Feudal structure of the rural society based on economic prosperity     * Poverty     * Punchayat system/ village administrative system     * Absence of politic…
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A village of  Punjab(Pakistan) situated in  tehsil Kallar Syedan is  identified as dera khalsa. The name was given by the  administration of Sub continent of this region during 18th century on demand of Sikh  community. This name is still used to refer this village. Presently entire population of this village is Muslims, having strong religious believes and 95% of existing families are migrated from Jammu in 1947.   



History of dera khalsa

 This is a historical village and during Sikh,s rule on Punjab in the 18th Century it was a kind of religious center of Sikhism. In 1855 this  village was  entirely a Sikh village and  in the later days of the Sikh rule in the Punjab, this village was the head quarter of  Sikh Sardars. There was a Sikh Dhara-mshala where all strangers and preachers could come and stay and enlighten the village people who gather every morning and evening to listen to the holy chanting of the Great Gurus’ hymns of Sikh religion. In the early fifties and sixties…
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